All Text, Music, and Illustrations, including Paintings, Photographs, and 3D models, Copyright © 2022 by Jim Robbins.
Tidy Tips, Bird's Eye Gilia, Miniature Lupine, Goldfields
(April 13, 2023)
ROOMS THAT DREAM:
APT. 29
In Apartment 29 you live within a wide spectrum of energy. At one pole of the spectrum all is light and love and harmony. At the other pole all is darkness and hatred and chaos. You can choose what type of energy you wish to experience at any given moment. In one frequency, it doesn't matter what race, color, creed or gender you are. It doesn't matter if you are gay or bisexual or transexual or pansexual or heterosexual. In that frequency, everyone is treated as a magnificent spiritual being, and everyone lives with reverence for the natural world and for all other people. In the frequency at the opposite end of the pole, someone always commands power and demands that you conform to an insane code, which is harmful to many marginalized people, and what you do is almost always considered wrong in some way. Everyone in that frequency lives in fear; society always seems on the verge of collapse, and indeed the economy crashes every four to seven years. Politically, people remain divided and hate others for the group they are associated with. You can't trust anyone else because other people want to take what you have due to the constant instability. Most people get stuck in this frequency, and if you venture into the frequency of light and love and harmony, you remain vulnerable to attacks by people in the other frequency.
(You realize you must still be on the right path because in the corner you find a box with a chapter of Pendulum Dreams, by Justin C....)
Root Chakra
WHEELS
I quietly closed the door, sprawled face down on my bed, then rolled over, staring straight up at the ceiling. Then I closed my eyes and pictured wheels of light, a rainbow of energy centers in my aura, each wheel a vortex which sometimes resembles in my imagination a cyclone and other times resembles a turning margarita glass. I imagined removing impurities from the wheels with my fingers and cleansing each wheel with water and a white cloth. The root chakra, in the groin area, today was red and contained no defects or impurities that I could envision; I had imagined washing away all of the brown muck the day before, and the wheel had remained clean. The second, in the stomach area, was primarily orange but, in my mind's eye, was covered with a light blue film. The juxtaposition of complementary colors seemed odd, so I rubbed the blue off with my white cloth.
When I had first visualized my chakras, to my dismay most of them had been soiled or tainted in some way, so I spent hours in meditation eliminating the negative energies also from my body and mind, imagining the blackness draining from a hole in my back down into the earth. Occasionally I had visualized the bodies of people who had harmed me slipping through the hole in my back and turning into dolls when they hit the ground.
When I felt satisfied that I had sufficiently cleansed the second chakra, the center of emotion, I began cleansing the third. Because it was always bright yellow, I left it alone for the most part, feeling just a tad uncomfortable because it was so very bright. I went to the heart chakra and cleansed it in my mind as thoroughly as possible, again finding a little streak of black and wiping it out. After what seemed like hours of draining the negative energy from my aura, the heart chakra finally appeared green to my mind's eye.
Impurities had never appeared in my throat chakra, either, for some reason. It was the color of the baby blue eye flower, soft and intense and sweet all at the same time. The third eye chakra was a different story. I had read that it was indigo, but I could only imagine it as violet. Once, when I was cleansing it, I had pulled many black blindfolds from the center of the vortex of the chakra. I had just kept pulling them out, one after another. The last blindfolds were white. After I had pulled them all out, I expected to see something significant with my third eye, but nothing happened until I visualized the crown chakra. For two days I had been imagining during meditation that I was dumping trash from my crown chakra, so much that I almost gave up believing there was anything but trash in my head. But when I envisioned my crown chakra after pulling out all of the blindfolds from my third-eye chakra, I saw an odd flower with four skinny white petals.
Innumerable brilliant white petals suddenly blossomed. The flower then resembled a stunning white rose, but the word "lotus" kept popping into my head, and a bright white light appeared from above as though a lamp had been switched on, but I couldn't see the source. A voice in my head told me it was the light of God, which I at first doubted because I had always considered myself either an agnostic or an athiest. I allowed the light to bathe the lotus, and the light grew in intensity, and the lotus kept growing larger. Then suddenly, after cleansing all of the chakras, I imagined a small lotus flower hovering just above each wheel and each chakra bathed in white light.
After only a month of regular meditation, critical voices in my head vanished. The images of people whom I had hated also disappeared, usually after I imagined the people slipping out of the hole in my back and turning into dolls. I felt at first that "pooping" them out of my back was perhaps a bit mean, but they were all now, thanks to that act in my mind, people completely separate from me. I once asked out loud during meditation how to keep the people in my past from bothering me. The white light had revealed almost immediately to me that I had to forgive them. I tried, often unsuccessfully, to forgive my enemies and think of them with love from then on, to bathe them in my mind with white light, realizing that each one had helped me to grow in some way, and they did stop bothering me almost completely. In fact, at times I began to visualize a place of perfect understanding where everyone would love each other no matter how terrible they had once been to each other, perhaps even loving each other more because they had--with or without intending to--helped each other to grow in some way.
I began to read more about the wheels of light. I found out that the third-eye chakra is actually violet and the crown chakra is white, uniting all of the colors of the chakras, as I had visualized. I also discovered that my second chakra was covered in blue because the throat chakra was dominating the emotional chakra; in other words, the chakras of complementary colors regulated each other. Since most of us live in a society that encourages the suppression of emotion, and since I do not want to consider myself an "irrational" person, I had injected blue energy into my orange chakra as a way to dampen deep emotional states, which caused me, of course, to feel "blue." Also, I discovered that my third chakra, related to the intellect, was indeed way too bright. The auras of the vast majority of people in the West are predominantly yellow, instead of containing a balance of rainbow colors from all of the primary chakras.
Perhaps most amazing was my discovery that the crown chakra was often referred to as the "thousand-petaled lotus." Several days after visualizing the white flower with innumerable petals and hearing my inner voice strongly refer to the flower as a lotus, I found a description of the crown chakra and learned that a popular mantra meant, translated, "Hail to the jewel in the lotus." From that point on, I visualized a jewel with many facets in the flower. At first, I thought the jewel had a thousand facets to correspond to the thousand petals of the lotus, but then I realized that the facets kept changing as I visualized the jewel, that in fact the facets were countless--the jewel was not static but ever changing. Not only did I visualize the jewel as a diamond, without knowing that the diamond is traditionally associated with the crown chakra, but I quickly understood that is the part of my spiritual being that I might consider God, or "the divine spark." After awhile, I could gaze into the jewel or from the jewel.
I discovered that the first chakra contained an energy force associated with the "kundalini," the life-force that thrills through every level of being, if allowed. If the kundalini awakens, two snakes of energy, one masculine and one feminine, rise upward around the wheels of light and reach the third eye, and powerful energy also rises through the central channel associated with the spine. (When I encountered a caduceus, symbol of the healer, I realized that it symbolizes the kundalini energy.) The snake represents the male and female nature of being, a symbol of both the phallus and the vagina (the swallower). As a creature in the habit of shedding its skin, it is also a symbol of rebirth and regeneration. If a person awakens the kundalini energy properly, he or she is fully awake spiritually. The kundalini, I discovered, is the life force that grounds us in the physical world and opens the higher spiritual planes if the energy is channeled properly.
(I had, in fact, periodically throughout my life experienced what I thought of as a "ballooning" of consciousness. At those times I had felt absolute bliss, and my mind had seemed many times "larger" than it normally was. One time, a simple moment, which had been boring and filled with anxiety when I had originally experienced it, came back to me clearly, in what almost seemed like a 3D hologram, accompanied by a feeling of intense joy, the holographic memory totally eclipsing everything in my surroundings. Another time, my mind ballooned at two A.M. while I was working at night, and I looked down at the top of my head; I noticed that I was slightly balding. I was so startled that my consciousness had immediately returned to "normal." (Memories of those moments of "ballooning" consciousness, of course, were soon lost in the daily grind.)
I genuinely felt reborn after cleansing my chakras and experiencing the thousand petaled lotus and feeling the kundalini energy rising and forgiving people. I realized that my spiritual life tended to be extremely visual; my visions of spiritual symbols and my insights were almost certainly coming from the highter astral plane, a realm of imagination and spiritual insight, and I strongly desired to experience all dimensions of the self, but after awhile I realized that healing myself was perhaps all I could hope for in my current circumstances.
I’m not special. No one really is. Each human being is a miniscule spark of consciousness in an unbelievably vast cosmos where everything is inextricably connected. My mind is unique due to my personal experiences, but I am not superior to a spider or a snail or a dog or a fish or a tree or any other human being. I know the savagery that lurks just below the surface of so many relationships in modern civilization--within individuals, races, and nations--yet after my long process of purification I have no desire to harm anyone--even someone who is trying to kill me, which places me at a distinct disadvantage. I have no desire to be a martyr either.
I have, of course, thought long and hard about how to deal with John Blackmore, who, despite his charm and generosity, would at any moment attempt to ambush me if he could get away with it. The only reason he doesn’t on a regular basis, of course, is that his reputation would be ruined if anyone found out. Thank goodness John, and so many other people like him, spend so much time keeping up appearances.
My intellect insists that the only reasonable solution would be for me to eliminate the problem, in other words, kill him first. What does a moral person do if another person is trying to destroy him? Try to talk the killer out of it? Blackmore might understand intellectually that we are all connected, but he apparently does not comprehend the meaning emotionally or spiritually. How do you get another person to make an emotional or spiritual connection? Through a story?
Another danger for me is that Blackmore is the top dog in his pack, so to speak. Over the years, he has become the defacto leader within a particular group in Fresno. Those who at some point have taken an activist role know that the worst part of speaking truth to power is the activation of the pack mentality. People in power, whether in academia, business, or government, stir up other members of their clique to attack you. The list of people who have attempted to destroy me, by ruining my chances for employment, for instance, or in some other nefarious way, is long and strangely diverse: businessmen, politicians, teachers, administrators, activists, coworkers, friends, lovers, yada, yada, yada. Blackmore is simply the most extreme case. Until now I have been at a loss to explain why the attacks have been so merciless. I am forced to conclude that people within a group, like members of a wolf pack, continuously vy for greater status, and when they see a chance to improve their position, they attack the individual who threatens the group. In academia especially this is the case because competition for jobs is so fierce. Even if the group has progressive ideals, members of a group containing, for instance, democratic socialists or feminists or anarchists or even poets, will often attack anyone who poses a threat to the group mind quite ferociously. But it's not just because of the survival instinct, which includes the desire to dominate or crush anyone who threatens them. A member of a human pack has a greater chance to succeed, in other words, obtain greater status, by landing a job or a promotion or by obtaining greater prestige. Even members of the most progressive human packs, I've discovered, will go out of their way to protect an unethical alpha by tearing down a person who is challenging their leader. I can't tell you how many members of different packs have improved their status by undermining me simply because I told the truth. In the face of so many crises in the world, pack mentality has, at least for me, become one of the most terrifying of human behaviors (1).
In other words, when I started meditating, I experienced a much wider spectrum of energy, from extreme light and love and harmony to extreme darkness and hatred and chaos. Anyone who dimisses my experience only reveals to me that he or she does not know this wider spectrum of energy and wants to shut down the conversation out of fear or ignorance. When I was an atheist, I hid in rationality. When I expanded my consciousness, I suddenly had to deal with radical evil, and I learned rituals that enabled me to neutralize dark forces to create balance. I tried to avoid Blackmore as much as possible and performed rituals to heal him and cleanse him and bless him with divine love and harmony. My wife and I eventually moved out of his house, and I made sure to set up a good alarm system with cameras in our new home. However, one day before we moved, he invited me to go on a hike to an abandoned Native American Village site in the foothills. I decided to confront him to see what he would do. I knew I was taking a big risk, but I wanted to make clear to him that I knew what he was up to....
The creek babbled by some pounding stones, threaded between some rocks, and crashed thirty feet to the valley floor, then gurgled about another hundred feet and vanished underground, emerging in a hole fifty yards away, still flowing at the same pace as before. Then the water disappeared into the earth again and didn’t re-emerge for over a half a mile. I had once hiked along the creek, and where the bed was bone dry I couldn’t believe that the water would stream forth above ground again, but it always did, and at those points where the water resurfaced, I would often find more pounding stones, some still with pestles, abandoned over a century before.
On the ridge, I tried to make myself comfortable on a pounding stone. Broken in half by the roots of a buckeye tree, one mortar sprouting grass, another brimming with black water, the pounding stone commanded a view of the valley below where herds of deer and tule elk and antelope had once roamed. The creek disappeared in smog about a half mile from Wildcat Mountain. Cows dotting the floodplain were the only beasts I had to worry about now, not grizzly bears or wildcats or wolves.
As a young boy, my friend and I had chased each other around a "fantasy island" theme park, a hill near a large amusement park, where the proprietors had nailed logs and branches together to look like monsters and wild animals. As I ran I would enter a state where I was no longer in the present, as though I had tapped into some memory deeper than my own. Now I realized, after exploring this creek near my home in Fresno several times, those trails at the theme park were very much like the trails still connecting the pounding stones throughout the Sierra Nevada foothills. Some of the trails webbing the ridge and beyond, I suspected, were ancient, perhaps thousands of years old.
At the theme park, and occasionally on the ridge, I had felt an absence, not a conspicuous absence, but one that could only be experienced by immersing oneself in the sense of time expanding until it no longer could be measured or defined. On the ridge, I knew, deep in my soul, that many tribes had vanished, human and plant and animal alike. Oddly, though, on the ridge for seconds at a time I felt a kind of freshness, a surge of innocence, the same that I had experienced as a child running around the park.
I could barely see the tallest buildings in Fresno even on a clear day. An ancient culture was now like air, but on that ridge a person would have had trouble convincing me that Fresno ever existed. Odder still, I would sometimes hear laughter, especially when I was sitting on a pounding stone, and I would have to force himself to remember that the tribe had disappeared from that place forever.
The day of the outing, I slid my buck knife, a birthday present from John, onto my belt and packed a lunch and an unopened bottle of water in my backpack. John picked me up in his white pickup around ten in the morning, and we took the long way into the foothills, with me pointing out where to find all of the Native American village sites along the road. We held an interesting political discussion all the way to the creek about the numerous attempts to build dams in nearby public parks, how they had been stopped in the past and what we might need to do to stop them in the future. I showed John the best place to park the car and where to climb over the barbed wire.
After a short hike, I showed John all of the pounding stones and house pits on the ridge. Then we sat down together and ate lunch, gazing at the smoggy valley. I soon grew uneasy, sensing John's hatred, which had grown suddenly almost palpable.
"We can’t do this anymore," I stated.
John gave me a puzzled look and mumbled, "I'm afraid I don't know what you mean."
"We can’t keep destroying each other like this," my arm swept the ridge and the floodplain below.
John frowned for a while. "Very few people, unfortunately, can see the wisdom in what you’re saying," he mumbled bitterly.
"It only takes a few. Have you heard the term ‘morphic resonance’?"
"Can’t say that I have," John smiled.
"It suggests that we are all connected--that when a few people learn a difficult, new concept or method of doing something, suddenly a lot of people can understand it more easily. It just takes a core group of people to internalize it deeply enough. Some call refer to the concept as 100 Monkeys. In other words, studies have been done that show that 100 monkeys learn a new skill, such as using a rudimentary tool of some kind, monkeys within the same species all over the worldk suddenly start using the same skill."
"The question is, I suppose, what do we need to internalize?"
"It’s not a new concept."
"And that is?" John grinned.
"Everything is connected. All life is sacred. Divinity exists within everything."
"Excuse me, but that seems a little naive. Genocide and ecocide are still ravaging the world. How can you consider that ‘divine order’?"
"We can choose to act with love and forgiveness instead of lust and hatred and anger. We can open our hearts and recognize our connection to all things."
"That strikes me as a very old idea, indeed. A little cliched, perhaps? How well has it worked so far?" John smiled again.
"I don’t think enough people have internalized it yet. It's not resonating enough, but I think we are reaching a tipping point where we must make it start resonating or we will destroy the planet and ourselves in the process."
"You are telling me this because?" John shook his head slightly.
"We, you and I, have to internalize it. I’ve understood recently that we are alike in many ways, perhaps too alike. I have experienced a lot of anger and hatred and pride and lust and envy. It has boomaranged back to me, the karma I mean, and it will come back to you, probably sooner than you think. We can choose to give all tht up and turn things around. We can purify ourselves completely by eliminating negativity from our energy fields."
John gave me an angry, quizzical look, "Now I’m really not sure what you mean."
"There is something in the Qabalah called the ‘Mysteries of Sacrifice.’ As an activist, you probably have some sense of what it means already. Let’s say we do speak truth to power and take on the Ag industry to stop the construction of a dam. If you commit to that position, you are probably going to lose a job or two or whatever career you think you have. That sacrifice has a tremendous impact on the collective consciousness of humanity on the spiritual plane. The sacrifice opens a channel for the Christ-force--the force of harmony and balance--to manifest in our world. That sacrifice alone might be enough to save the day, to inspire people spiritually to do the right thing. The sacrifice itself is the true achievement even if people treat you like a pariah afterwards.
I paused, then continued, “Whatever you try to accomplish, you have to make a commitment, which involves sacrifice. If you are trying to kill somebody, for instance, you need to be prepared to make the ultimate sacrifice yourself. If you don’t commit yourself completely, you’re probably not going to succeed. Do you want to commit yourself to saving the environment or to killing another person? The commitment to evil cancels out any commitment to do good, so you can’t do both effectively."
Blackmore squinted at me.
I was getting a little nervous, but I continued, “You have a choice. I know that you’ve been trying to kill me. You need to make a commitment now, one way or the other. I’m not going to the police unless I have to. We can resolve this one way or the other right here.
Still, Blackmore didn’t move.
“You love my wife, don’t you? It’s pretty obvious to anyone who pays attention, but there’s something more, some other motivation. Am I right?"
"What are you talking about?" John yelled as he jumped up and turned toward the car. "If I’m wrong, just let me know," I blurted out.
John’s right hand went to his belt. "You’re right about one thing," John mumbled, unbuttoning the leather strap over the handle of his buck knife. "I should make a commitment to kill you right now, you little prick." He lunged at me with the knife.
I leaped up onto the pounding stone, quickly sliding my buck knife from its sheath. I was startled and amused to witness how inept he was at fighting. "You’ve got to do better than that! I’m not going to sacrifice myself for something that’s just stupid and evil! By the way, my wife knows everything. If I don’t return this afternoon, she’s calling the cops. Are you going to kill her too?"
John glared at me, tight-lipped.
I shouted, "You’re a practical man. What are you going to do? You are just going to destroy yourself if you don’t stop. It can end here. Just drop the knife. Commit yourself to something a bit more positive."
John sheathed his knife and trotted back toward to his truck.
I remained on the pounding stone until John went down the slope toward the creek. Then I dashed toward a lookout point from which I could see the pickup truck and most of the trails in the area. In a few minutes I could see John opening the door of his pickup and moving the seat forward. Then he grabbed his rifle, locked his truck, and rushed back toward the ridge.
Down below on the ridge, John waited. He stared at the floodplain from the pounding stone. Finally, he dashed back to his truck and drove off, perhaps fearing that I had called the police.
I took out my cell phone and called my wife. "Meet me in half an hour." Then I followed a trail along the ridge down into the floodplain, trying to avoid open spaces as much as possible. I had just enough light left to find my way to the road. If John were still out driving around looking for me, it wasn’t likely that he’d pass by just when my wife happened to be driving up. I made it to the road two minutes before my wife arrived. She drove by once before I could run out to the road. A minute later, she came back, and I jumped into the car.
"I told you I could prove it," I blurted out.
"Did he admit it?" my wife asked.
"He tried to kill me, first with his knife, then with his rifle."
"Did he shoot at you?"
"He had to go back to his truck for the rifle. By that time, I was already hiding. He never saw me after that."
"Are you sure?"
"He hasn’t shot me yet, has he? It’s a good thing we arranged to leave town for a couple of weeks. Either he’ll turn himself in or he’ll take off, I bet."
"Or he’ll be lying in wait to kill us when we get back."
"He won’t even think about trying to kill you, believe me. I’m almost one hundred percent certain that he won’t be there when we get back, at least not in our house, if that’s what you mean. But if he wants to talk, we can talk, all of us together, and you know what? I don’t think he will. He’s proven that he’s just a coward. At least, he won’t fight fair and he won’t be reasonable. He has to try an’ kill me when he knows he won’t get hurt, like when I’m sleeping or when he can put a little poison in my water bottle or when he has some kind of advantage, like a rifle. He won’t want to talk to us anymore. He’s been found out."
"But he’s so practical. He won’t leave this unresolved. He’s too good at solving problems."
"He hasn’t been too good at solving this problem, has he?"
"Don’t be so arrogant. This isn’t over yet."
"You’re right. The last thing I need to be right now is arrogant."
"There would be only one thing worse than seeing him again, and that would be not seeing him again."
"Do you want to go to the police?"
"No. You’re right. I don't want to get the police involved; I don't think we even have enough evidence."
"Are you sure?"
"Yeah. I just don't know who to trust anymore. We just need to start moving as soon as we get home."
When we got back from our two-week trip, we moved everything in one night, and John was nowhere in sight. Since we only moved across town, we always wondered if we would ever see him again.
I have a confession to make: I made up the part about the confrontation with Blackmore. Why not? You don't believe half of what I tell you anyway, do you, gentle reader? The truth is that after my wife and I moved, he stayed away from us. I don't know if I neutralized the evil inside of him or if he was afraid of our sophisticated alarm system. He eventually died. If you sit by the river long enough, you will see the bodies of your enemies float by.
I continued to meditate, draining the black energy out of myself. One session, I suddenly remembered running around searching in the crowd for my friend in the "fantasy island" theme park, and we both accidentally collided with each other.
"I got you first," I shouted.
"No, I got you first," my friend shouted back.
Go on a different adventure.
